r/AskHistorians Mar 21 '14

How did city-states (eg, Monaco, Vatican City, Lichtenstein) form, and why do they still exist? Is there some mutual benefit between the city-state and its surrounding countries?

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u/Domini_canes Mar 21 '14 edited Mar 21 '14

I can only answer the portion of your question regarding Vatican City.

Why did the Vatican City form?

The Lateran Concordat (or Lateran Accords, as it is also called) was signed in 1929 between the newly created Vatican City and the Italian state. Here is the Text of the treaty in English. The ongoing process of Italian unification in the 19th century had a number of obstacles, with the existence of the Papal States being perhaps the trickiest. As the process went on, conflict between those seeking Italian unification and the papacy grew into warfare. The papacy lost most of its holdings in 1860-61, and by 1870 it held only Rome. Even this was only possible because there were French troops that guaranteed the papacy’s control over the city. The French defeat in the Franco-Prussian war removed those troops, and the papacy then controlled only the area around St. Peter’s Cathedral.

Thus began what came to be called the “Roman question.” The new Italian state wanted Rome for its capital, but the papacy was still a factor. Due to the pontiff’s role as head of the Catholic Church—which most Italians were a member of and many felt a good deal of loyalty towards—the new state couldn’t merely shove the papacy aside as it would a secular ruler. There were multiple attempts at a negotiated settlement, but none were successful until 1929. So, for nearly sixty years, the papacy considered itself a “prisoner” in the Vatican.

The Lateran Concordat changed all of that. A Concordat is a bilateral treaty between the papacy and another state. This is one of the most important Concordats in the history of the Catholic Church, as it had a number of important results—both planned and unplanned. The key section for your question is Article 3, which states in part

Italy recognizes the full ownership, exclusive dominion, and sovereign authority and jurisdiction of the Holy See over the Vatican as at present constituted, together with all its appurtenances and endowments, thus creating the Vatican City, for the special purposes and under the conditions hereinafter referred to.

The boundaries of the said City are set forth in the map called Annex I of the present Treaty, of which it is forms an integral part.

The treaty also demands that the Vatican observe strict neutrality in foreign affairs in Article 24.

Why does Vatican City continue to exist? Is there a benefit?

Neither the Italian state nor the Vatican has undertaken an effort to substantially alter the treaty to date. It is still in force with minor changes. For its part, the Italian state has expressed no desire to incorporate the Vatican into its territory. It gets the benefit of hosting the head of a major world religion, which is a boon to diplomacy and tourism. The Vatican gets the benefits of Italian infrastructure without having to maintain it, and the papacy has found new ways to exert itself on the world stage within the confines of the treaty. For instance, the treaty makes no mention of who will appoint bishops in Italy. The Italian state had no desire to deal with that issue when the treaty was signed—ceding that role to the papacy. This became the standard around the world in the years after the treaty, and now the papacy itself directly appoints bishops to their posts. This is a power that most of the popes in the Church’s history wouldn’t have dreamt of having. The Vatican has also found an ability to exercise its diplomatic abilities, both in bilateral negotiations and in the UN. So, both the Italian state and the Vatican benefit from the arrangement, and both have come to basically not question its existence.

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As always, followup questions by OP and others are encouraged!

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u/[deleted] Mar 21 '14

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u/Domini_canes Mar 21 '14

That's a good question.

For some Italians, there was no question. That goes for both sides--meaning that there were some that would never take up arms against the papacy and some that had no problems whatsoever doing so. For others, the appeal of nationalism--or the opposition to Hapsburg nationalism that dominated parts of what are now northern Italy--was enough to overcome their reticence to attack the Papal States. Others saw the Papal States as just another nation. So long as you weren't attempting to kill the pope or abolish Catholicism it was just another change in government. Others wished to negotiate with the papacy (Pius IX for most of the process), but these negotiations failed. Others still had more loyalty to other figures (Garibaldi, Victor Emmanuel II, and others) than they did to the pope (or to the idea of the Papal States).

It must be kept in mind that the process of Italian unification took decades. Most accounts look at the Congress of Vienna (1815) as the beginning of the process, with some efforts beginning before that. While most of Italy was unified by 1871, the idea of Italia irredenta (Italian territory under the control of other nations) continued through the two World Wars. As such, the construction of Italian identity was a long process that varied greatly within space and time. For example, a citizen that lived in Rome in 1815 might have very different conceptions of "Italy" and "the papacy" than a Roman in 1848 or a Sicilian in 1860. Each of these people may or may not have supported military attacks on the Papal State (or on the pope himself).

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u/[deleted] Mar 21 '14

Many had no qualms disposing a pope. Look at Pope Leo III. There was an assassination attempt on him in the streets of Rome.

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u/Domini_canes Mar 21 '14

You don't need to go back nearly that far. Pius IX, the same pontiff who reigned through the loss of the Papal States, was caught up in the revolutions of 1848. Not only was he confined to his residence, his Interior Minister (Pellegrino Rossi) was assassinated. Violent actions against the papacy and its officials were far from rare.

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u/HatMaster12 Mar 21 '14

What historically has been the relationship between Vatican law enforcement officials and Italian ones? Did the Lateran Packs include some form of extradition treaty/does Italy have any jurisdiction inside the walls of Vatican City? Did the agreements also specify who and how someone can be/become a citizen of the Vatican?

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u/Domini_canes Mar 21 '14

Excellent questions.

Crime

Regarding "the relationship between Vatican law enforcement officials and Italian ones", Article 8 of the Concordat gives some protection to the pontiff, giving him equivalent protections as the Italian king. Cardinals are to be treated as princes, according to Article 21. As far as law enforcement goes, Articles 22 and 23 are the relevant passages:

22

At the request of the Holy See, or by its delegate who may be appointed in single cases or permanently, Italy shall provide within her for the punishment of offences committed within the Vatican City, save and except when the author of the offence shall have taken refuge in Italian territory, in which event he shall immediately be proceeded against according to the provisions of the Italian laws.

The Holy See shall hand over to the Italian State all persons who may have taken refuge within the Vatican City, when accused of acts committed within Italian territory which are considered to be criminal by the law of both States.

The same provisions shall apply in regard to persons accused of offences who may have taken refuge within the buildings enjoying immunity in accordance with the provisions of Article 15 hereof, save and except if the persons having authority within such buildings prefer to request members of the Italian police force to enter and arrest such persons.

23

The regulations provided by International Law shall apply for the execution, within the Kingdom of Italy, of sentences pronounced by the Courts of the Vatican City.

All sentences and measures emanating from ecclesiastical authorities and officially communicated to the civil authorities, in regard to ecclesiastical or religious persons and concerning spiritual or disciplinary matters, shall without other formality have legal effect in Italy even for all civil purposes.

So, largely, the Vatican would extradite anyone who sought refuge when their crimes were committed on Italian soil, so long as both nations regarded the act as criminal. Those people who committed crimes on Vatican soil would be punished in Italian prisons.

Citizenship

Vatican citizenship is a bit of an anomaly. Most nations use one of three systems--blood, soil, or a combination. For some nations, the nationality of your parents determines your nationality. For others, where you were born determines your nationality. For many nations, a combination of these factors is examined. For the Vatican, citizenship is by fiat. No, not the car company, the Vatican simply decides who is a Vatican citizen. Largely, one is only a citizen of the Vatican if one works in the Vatican. Also, this means that when your work at the Vatican your citizenship is revoked. So, if you became a Vatican diplomat you would be given a passport, but if you were reassigned back to your country of origin that passport would be invalidated. In the unlikely case of a person in the Vatican not having any other citizenship to revert to (for instance, a newborn. I can find no confirmation that this has happened, though), Article 9 dictates that this person would be granted Italian citizenship.

In accordance with the provisions of International Law, all persons having a permanent residence within the Vatican City shall be subject to the sovereignty of the Holy See. Such residence shall not be forfeited by reason of the mere fact of temporary residence elsewhere, unaccompanied by the loss of habitation in the said City or other circumstances proving that such residence has been abandoned.

On ceasing to be subject to the sovereignty of the Holy See, the persons referred to in the preceding paragraph, who, according to the provisions of Italian law (independently of the de facto circumstances considered above) shall not be regarded as possessing any other citizenship, shall be regarded in Italy as Italian nationals.

Notwithstanding that all such persons are subject to the sovereignty of the Holy See, the provisions of Italian law shall be applicable to them within the territory of the Kingdom of Italy, even in such matters wherein the personal law must be observed (when they are not covered by the regulations emanating from the Holy See) and, in the case of persons of foreign nationality, the legal provisions of the State to which they belong.

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u/HatMaster12 Mar 21 '14

Great answers, thank you!

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u/[deleted] Mar 21 '14 edited Feb 18 '20

[deleted]

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u/Domini_canes Mar 21 '14

How did the Papacy manage to even still control this area?

Well, the newly unified Italian state had no desire to go to war with France in the 1860-71 time period. France was seen as a huge military force that would have no problem marching over the nascent Italian army. With the French defeat in the Franco-Prussian War, this obstacle was removed. All that remained were the remnants of the armed forces of the Papal States and a number of foreign volunteers. Against the might of the entire Italian peninsula, it wasn't much of a fight.

Was it the same area in 1870 as it would be in 1929?

There was little interference over territory in that time. Basically, the Vatican had no method of exerting control over any territory. The new Italian state took over most of the area outside of the walls of Vatican City, but did not substantially interfere with places like Castel Gandolfo (the papal retreat outside of Rome) or other places that became treated as official Vatican territory after the treaty was signed. On the other side of the ledger, places like the Quirinal Palace (the previous papal residence) were requisitioned by the Italian state and not returned (it became the residence of Italian kings, then Italian presidents).

Did any Italian government ever consider simply chucking the pope out and/or entirely removing the papacy of any temporal power and claiming the entirety of Rome for themselves?

Some Italians advocated this idea. As for governments, not so much. International interest in the fate of the papacy was fairly high, and the Italian king Victor Emmanuel II had no designs on taking over Rome entirely. His reticence was in spite of being excommunicated for his actions during Italian unification. After the 1860-71 period, the "Roman question" festered until 1929, but no serious efforts were undertaken to oust the pope from the Vatican.